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Ki Tavo Readings Urge Gratitude After Remembering Amalek, Shaping Wartime Jewish Practice

Citing Rashi, Malbim, Chid'a, the pieces present Bikkurim as a template for gratitude that now guides calls for prayer, stronger observance, plus support for soldiers and families.

Overview

  • New essays published September 12 highlight the Torah’s sequence from recalling Amalek to bringing Bikkurim as a directive to move from awareness of danger to practiced gratitude.
  • Writers apply this framework to a war described as nearing two years, noting fallen soldiers, grieving families, and hostages, while urging resilience grounded in thanksgiving.
  • Practical steps emphasized include sincere prayer, Torah study, bolstered mitzvah observance, and concrete assistance for soldiers and affected families.
  • Classical commentary features Rashi and Chazal on Mikra Bikkurim beginning with Yaakov and the threat from Lavan, casting exile and peril as enduring backdrops to gratitude.
  • Malbim, citing Sifrei, links Israel’s merit to the Land with commitment to Bikkurim, while Chid'a explains “VeLakachta” as the giver becoming a “taker,” with seasonal focus on Rosh Hashanah and hopes to bring Bikkurim at a rebuilt Beit HaMikdash.